Pendulum Training

The exercise with the pendulum is simple. Every evening spend some time–starting at ~5-10 minutes every evening and gradually increasing over time at a comfortable pace; never do it until you get tired–hold it in your writing hand and, gazing into the pendulum, will it to move nothing but sheer concentration. Be sure your hand is steady and that you are not simply subconsciously moving your hand slightly. The meditation in dead stillness will help with this. To further help with this you will want to work the pendulum up to a nice, broad swing, then make it stop, then change directions. For instance, start by making it move back and forth until it has a wide swing, then stop, then make it move from side to side. Or go clockwise, then pause, then counterclockwise. Experiment with this. Once you set your mind on making it move in a particular direction and in a particular manner, do not change your mind. Set your mind on one thing and do it.

Do this exercise with the dictum in mind that the observer is not separate from that which is observed. If necessary, gaze into the pendulum and imagine that you are inside of it, to the point where you actually **feel** as if this is so.

To help induce the trance state needed to make this work, you may choose to do this in the dark by candlelight, perhaps hypnotizing yourself with the candlelight before starting. You can also further develop the skills needed to do this successfully by working on developing the blood centers located in the hands–see the exercise for creating energy balls.

In order to attune the pendulum to your own energy for maximum effect, consecrate it using your own blood at some auspicious time.

The Tetragrammaton

The tetragrammaton, like all things in the Torah and Bible, is a corruption of ancient esoteric knowledge meant for the ascension of the human soul. As we all know, alchemical knowledge was historically encoded in mythical allegories so that only those possessing the necessary occult insight can decode it and make use of it, while remaining useless to the uninitiated. It is no different even with Abrahamic scripture, which is full of esoteric allegories stolen from the original Aryan mystery traditions. Now, the term “God” refers to atman, the soul. The tetragrammaton–the fourfold name of God–is actually a word of power meant to be vibrated into the soul so as to raise its energies to a high level. The invoking of the quarters traditionally performed before Western hermetic rituals is an allegory for this. The real tetragrammaton, in this case, is the combination of vowels I-O-E-A. We can break this down into two more words of power: “IO” relates to the male and female energies (the sexual symbolism of the letters I and O being rather obvious) and is the name of a Greek goddess who would be the direct ancestor of the demigod Hercules, who would go on to set free Prometheus, while “EA” is both a name of Lucifer–the creator god of mankind and earthbound representative of the Dark Ones–as well as an approximation of the German “Heilige” and the Greek “Agios”. The intersection of these two words of power and their relation to the four quarters connects directly to the Holy Swastika, which is a symbol of the Sun (which was worshipped in mankind’s original religions) as well as a representation of the human soul when properly aligned.

To properly use this word of power, one must first vibrate IO, focusing on the right side of the body during ‘EEEE’ and then the left side of the body during ‘OOOH’. One then vibrates EA, focusing on the front of the body during ‘EEEH’ and then the entire spine during ‘AAAH’. Again, this relates to the invoking of the four quarters and elements:
-The front of the body is the north, ruled by earth;
-The back of the body is the south, ruled by fire;
-The left side of the body is the west, ruled by water;
-The right side of the body is the east, ruled by air;
-The aura is the center, ruled by quintessence.
Now, the human soul is a combination of all five of these elements, whereas most astral beings are made up of just one or two. By vibrating this fourfold word of power, the energies of the soul–masculous and muliebral, plus the five elements (adding up to the divine 7)–are balanced and raised to very high levels.

Compared to this, the conventional, ritualized methods of invoking the quarters within Western occult tradition (tracing elemental pentagrams, calling forth deities, etc.) are tame and impotent. All ritual is allegorical and meant to give an outer form to certain inner spiritual processes–again, this is the encoding of alchemical secrets I mentioned earlier. The ritual forms are simply intimations of more advanced types of working; without an initiated understanding of what those ritual forms are supposed to mean, one cannot progress any further than those hollow ritual forms. Furthermore, all ritual forms are merely indirect methods of working with the aura and chakras, and may be bypassed entirely through meditation and sonic vibration. The aspect of vibration here is significant–the aura is particularly responsive to certain types of sound waves of the correct intensity, and by way of chant we can actually modify the makeup of the soul, on both a causal and acausal level.

This, in truth, is the function and meaning of the “tetragrammaton”–it is not literally the four-letteted name of God, as Abrahamic tradition would have us believe, but rather a word of power meant to seriously aid the process of spiritual ascension. It is appropriate to the four quarters and elements, and serves to align one with those energies and drastically increase them as they exist within the human organism. One may do away entirely with unnecessary ritual forms when are equipped with the correct esoteric knowledge that is symbolized by said forms–and in this case, by possessing an initiated understanding of what the tetragrammaton is and how it relates to the elements, one can hotwire ritual processes and work directly with their own energies.

Making Petrichor

Take some dry earth containing some plant life, grind it all up, put it into a pot, and collect enough rainwater to seal out any release of geosmin from the soil. Remove the plants after letting soak for ~4 hours. Cover with a lid. Boil at a high temperature for about an hour. Filter out and collect the muck. Repeat the boiler/filter process until the muck buildup is enough. Set to dry on a thin sheet. You now have petrichor. Boiling and filtering and drying can derive pretty much anything. Also, I’d say the rainwater and the specific timing prescribed in MS aren’t totally necessary. The cool refreshing smell (petrichor) you get after it rains is the acidity that releases the geosmin. This can also be done using hot water. There needs to be what chemistry calls a reagent (or maybe the term is ‘reacting agent’, I’m not sure on this one). The ‘muck’ that will be the incense however is not the barren plants that you remove, it’s the resin left over from boiling–that is, concentrated geosmin. When you light it the flame acts as the reagent and you thus produce petrichor.

Bhaktisiddhanta Saraswati and the Adversarial Rasa

While studying Srila Bhaktisiddhanta Saraswati, I came across some compelling evidence–much of which was (supposedly) spoken by Lalita Prasad Thakur, his brother–that Bhaktisiddhanta was in fact a demon. There are accusations of him having been an incarnation of a yogi that Bhaktivinoda Thakur had offended and who had sworn to take birth as one of his sons so as to ruin his life’s work of proliferating KCON all over the world (even though he was hugely successful, so so much for that). It is said that Bhaktivinoda refused to give Bhaktisiddhanta initiation for having offended his guru by dumping water on his head, but Bhaktivinoda did indeed give Lalita Prasad Thakur initiation. A lot of this is actually corroborated by much of what is written in MP’s publication “Purumashedha” by Rudra Das Goswami.

 

Now, whether or not Srila Bhaktisiddhanta was actually an incarnation of a demon who wanted to sabotage Bhaktivinoda’s mission is supremely irrelevant to me, because 1) Lord Krsna had obviously turned it all around to His own benefit and made all of Bhaktisiddhanta’s efforts a smashing success; 2) it is said in the Nectar of Instruction that we are to pay no mind to the superficial “faults” of a pure devotee and to never attempt to correct them in any way; and 3) we are no strangers to revering demons. The first two points will be abundantly clear to anyone with a lick of devotion and rudimentary spiritual education. So, then, what is the meaning of this?

 

We trace our spiritual heritage all the way back to God/Satan Himself (no difference, really) through Sri Guru Parampara (in our case the Brahma Sampradaya). Srila Bhaktisiddhanta is just one more link in that transcendental chain, without whom we goras would probably have never known anything about KCON and would still be sitting around with our thumbs up our ass doing God knows what with our lives. And even better, those who recognize this indisputable fact but still feel some sense of confliction, some internal dissonance, can enjoy the glorious adversarial rasa, albeit in a very, very mild form, certainly nothing compared to what awaits those who undergo certain unspeakable processes under the direction of certain unnamable persons. All the criticisms levelled against Bhaktisiddhanta, and consequently Srila Prabhupada, might have some level of superficial, mundane truth–and I say this with great caution that one might not misunderstand me and think that these criticisms are something to actually be taken seriously–and if these criticisms actually happen to seed some feelings of contempt, some serious questions that might even produce a crisis of faith, then so much the better. One can push through these crises and overcome their ego and emerge a better, more focused devotee for it. If one succumbs to this personal crisis and decides they are simply too good, too intelligent, for devotional service under the direction of the spiritual master, then it is as if the garbage has taken itself out, and by what little transcendental knowledge they did acquire in their little experiments in Krsna Consciousness will allow them to maybe, just maybe, have another shot in the next life. Either way, it all works out just fine, and no tears ought to be shed.

 

I must caution however that simply because one becomes a little bit egotistical and asks serious questions after being presented with certain information does not mean that one has truly relished the adversarial rasa in full. Most people know nothing about the adversarial rasa, and I would be a liar to even insinuate that I do. My point here is that the sort of criticisms levelled against Sri Guru Parampara that so often lead well-meaning devotees back to the cesspool of atheism are not really legitimate concerns to an intelligent person, but the sense of enmity it produces toward the Ascended Masters is. It is the beginning of learning how to have a meaningful relationship with the Lord beyond mere servitude–the most fundamental and elementary type of relationship with Him–and all relationships with the Lord, as we should all know, begin with one’s relationship with His devotees, especially the pure ones. Eventually, at the higher levels of spiritual advancement (read “bhakti”), one learns to see Krsna less as a superior, and more as an equal or even lesser-than, as is the case with Mother Yasoda, Sri Radhe, Krsna’s cowherd boyfriends, and even the demon Hiranyakasipu. Enmity is one such way of approaching this sense–this divine illusion–of equality. So if you can overcome the propensity to think you are too good to receive instruction from authorized authorities who, by the indomitable will of Lord Krsna, have assumed certain qualities that sometimes defy mundane sensibilities, then you will have overcome the very sort of egotism that so often stops people from becoming the best devotees they can be and learned to see the highest of the high on your level.

A Statement from Fellow Travelers of the Temple of Chavajoth

We did not think ever that it would have to come to this; that a personal kything should be etched into the annals of eternity to forever seal our cadre within those channels of desired accord and without those that squander the dark elegance of our noumenal imperative.

The Temple of Chavajoth hereby issues its statement of officiated distinction, preëval disassociation and complete exemption from the exploits of one V.K. Jehannum upon the below listed criterion.

The greater Temple, erected outside of the influence or cooperation of V.K., underscores their contempt for the badgering, whiny and unscrupulous behavior displayed in stark contradistinction to one Ethos of the New Aeon, to the Hubriatic exegesis of authority and to the divisional, sterile and de-Sinisterizing of Traditional Satanism as presented on various internet mediums by a youngish prude, pride-filled deceiver of the White Lodge.

No sooner does one have to look to this individual to fully apprehend the caricature of mundane Satanism, which is that of the Black Clad/Light-filled Soul championing Magian ethos.

Upon almost every reasoned perusal of said individual’s personal writings and personal opinions, we find stronger and clearer lines drawn back to conversations, which, lead to no other conclusions that many and much of the vernacular, dimensions and rhetoric forming the Matrix of his sexional outpours are purloined from conversations and interactions with Temple personnel in the past.

Here are some observations of distinction to note:

1. The sterilized writings of said person provide a safe-Satanism, of which exempts itself from any and all such difficulty afforded to real-world alchemical change. The Temple of Chavajoth by contrast encourages hardships, the undertaking of insight roles, dangerous modes of living and employment, Satanism as an expression of personal sacrifice, Dark Connexion and Pathei-Mathos… and therefore no safe-space for Satanists seeking personal recognition, only development- dark development.

2. The person in question is anathemic toward the ONA, as a result of no provisional or otherwise available routes for mastery or authority, perceived or otherwise, garnering copious opines paid toward the Septenary System and Hebdomadry, its Dreccian physis and its natural cultivation of the Dark Arts of Rouning. The Temple of Chavajoth, whereas presencing its own form, “The Draconian,” is therefore highly influenced by the ONA, its literature, its Sinister fixion, its cosmology and ontology, the esoteric philosophy of Anton Long, and it’s Galactic Ethos. What is different is that we practice not a Hebdomadric system, but Draconism, which is a mixture of Dharma, The Mythos of Khem, Hermetics, the Grimoire Tradition and Satanic/Noumenonic/Qliphothic AntiQabalah.

3. V.K.’s research and exegesis is based on the sole axiom of intellect, whereas we are not beholden of such tired and useless fodder. Our way is a mixion of scholasticism and experience- being that we are Devotees of the Dark Gods. Our literature sings from the siren’s call of the event horizion: from the opening of Stargates, Earthgates, Darkgates and Fleshgates. Ours is the poetry inked in the Saturnian blackness of the Void. We are Satanic – we are caught up Demonic ecstasy.

We are influenced and indebted to the ONA, the Temple itself being formed by an External Adept of the Sevenfold Way, and therefore maintain close, kindred-loyalty to our brothers and sisters of the Sinister Path.

We must make this clear, as the incessant blurring of lines continues, and we will not stand to be confused or conflated with this individual or any of his exploits.

The Draconian Physis is made clear.

Voltigeur Dracovolos
Temple of Chavajoth
2017

 

**NOTE** I am not the author of this work but it has been shared with the special permission of Temple of Chavajoth personnel. I am not formally involved with the ToC however I am bound by kindred honor to their leadership and can personally vouch for their character, having known and interacted with them for a number of years. As for the person in question, I will make no public statement of my own on them and will instead allow this work and the individual’s character to do the talking. Onward forward…