A Statement from Fellow Travelers of the Temple of Night

We did not think ever that it would have to come to this; that a personal kything should be etched into the annals of eternity to forever seal our cadre within those channels of desired accord and without those that squander the dark elegance of our noumenal imperative.

The Temple of Night hereby issues its statement of officiated distinction, preëval disassociation and complete exemption from the exploits of one V.K. Jehannum upon the below listed criterion.

The greater Temple, erected outside of the influence or cooperation of V.K., underscores their contempt for the badgering, whiny and unscrupulous behavior displayed in stark contradistinction to one Ethos of the New Aeon, to the Hubriatic exegesis of authority and to the divisional, sterile and de-Sinisterizing of Traditional Satanism as presented on various internet mediums by a youngish prude, pride-filled deceiver of the White Lodge.

No sooner does one have to look to this individual to fully apprehend the caricature of mundane Satanism, which is that of the Black Clad/Light-filled Soul championing Magian ethos.

Upon almost every reasoned perusal of said individual’s personal writings and personal opinions, we find stronger and clearer lines drawn back to conversations, which, lead to no other conclusions that many and much of the vernacular, dimensions and rhetoric forming the Matrix of his sexional outpours are purloined from conversations and interactions with Temple personnel in the past.

Here are some observations of distinction to note:

1. The sterilized writings of said person provide a safe-Satanism, of which exempts itself from any and all such difficulty afforded to real-world alchemical change. The Temple of Chavajoth by contrast encourages hardships, the undertaking of insight roles, dangerous modes of living and employment, Satanism as an expression of personal sacrifice, Dark Connexion and Pathei-Mathos… and therefore no safe-space for Satanists seeking personal recognition, only development- dark development.

2. The person in question is anathemic toward the ONA, as a result of no provisional or otherwise available routes for mastery or authority, perceived or otherwise, garnering copious opines paid toward the Septenary System and Hebdomadry, its Dreccian physis and its natural cultivation of the Dark Arts of Rouning. The Temple of Night, whereas presencing its own form, “The Draconian,” is therefore highly influenced by the ONA, its literature, its Sinister fixion, its cosmology and ontology, the esoteric philosophy of Anton Long, and it’s Galactic Ethos. What is different is that we practice not a Hebdomadric system, but Draconism, which is a mixture of Dharma, The Mythos of Khem, Hermetics, the Grimoire Tradition and Satanic/Noumenonic/Qliphothic AntiQabalah.

3. V.K.’s research and exegesis is based on the sole axiom of intellect, whereas we are not beholden of such tired and useless fodder. Our way is a mixion of scholasticism and experience- being that we are Devotees of the Dark Gods. Our literature sings from the siren’s call of the event horizion: from the opening of Stargates, Earthgates, Darkgates and Fleshgates. Ours is the poetry inked in the Saturnian blackness of the Void. We are Satanic – we are caught up Demonic ecstasy.

We are influenced and indebted to the ONA, the Temple itself being formed by an External Adept of the Sevenfold Way, and therefore maintain close, kindred-loyalty to our brothers and sisters of the Sinister Path.

We must make this clear, as the incessant blurring of lines continues, and we will not stand to be confused or conflated with this individual or any of his exploits.

The Draconian Physis is made clear.

Voltigeur Dracovolos
Temple of Night


**NOTE** I am not the author of this work but it has been shared with the special permission, and indeed encouragement, of Temple of Night personnel. Seeing nothing disagreeable in this formal statement by the Temple, I have consented to posting it here for all to see. I myself am not formally involved with the ToN, however I am acausally bound by kindred honor to their leadership and can personally vouch for their character, having known and interacted with them for a number of years. As for the individual in question, I will make no public statement of my own and will instead allow this work and the individual’s character to do the talking, that those who are perspicacious may come to the right conclusion on their own. Onward forward…

Esoteric Musings on Tradition, Society, and the Guru

Tradition allows us to connect with the past in such a way that enables us to create the future right here in the present. It is the blueprint which determines the values and the state of mind of the people–the ethos of a civilization–which ultimately preponderates any written law in society. The mentality that is cultivated in the minds of the people is the true law here, and so long as the people are peaceful they are simply giving their government permission to exist simply through their nonviolence. So if reared properly, the people will show greater loyalty to the ways of their ancestors and to what they’ve been raised with than to any impersonal law or ruler. Tradition thus becomes, in part, a safety net for the masses should their government become unreliable and their revolt against corruption demands legitimacy. And a movement gains greater legitimacy by invoking the authority of the ancestors and the ways of old than by appealing to people’s sense of morality or selfishness.

This is however much more than just imitating those who came before us as a means of control. There is real spiritual power to this process, and it is in fact the science of building civilizations and keeping them alive, tradition being an organ which helps to maintain homeostasis within society. The process here is simple. The traditional rites are imbued with spiritual power throughout the ages by those noble-hearted persons who observe them faithfully and then pass them onto their offspring. When we enact these age-old rites ourselves, we tap into that reservoir of power created over many generations and bring the wonders experienced by those in the past to life in the present, so that in the immediacy of that moment our position in time and space is actually nondifferent from when and where our ancestors were when they were enacting those rites. A spiritual atmosphere is created wherein the lines between past, present, and future are temporarily blurred. This is called mimesis. When we give these rites to our children for them to observe their whole lives, we continue the legacy and become a link in a chain that connects the past with the future. This is true aeonic magick.

This brings us to the importance of serving the bona fide spiritual master (or “Guru”), who makes the essence of tradition accessible to sincere seekers. The spiritual master is part of an unbroken chain of disciplic succession that puts the disciple in direct connection to the source of knowledge, similar to how people receive knowledge of culture and tradition from their parents and then pass that knowledge on to their own offspring. This chain of disciplic succession is called parampara. If a tradition is authentic and capable of changing the hearts of people, it can only ever come from the Supreme Being, and by His causeless mercy legitimate esoteric traditions may flow down to us, unadulterated and unchanged, through His living representatives on Earth. The path between the disciple and the source of knowledge is a simple straight line, and the Guru is the link in that chain which connects the disciple to the Source, thus the Guru is something of a Gate–a nexion–in and of himself. And the transcendental knowledge that is transmitted thusly is of such a nature that aural reception of the divine teachings directly from the lips of the spiritual master is the beginning of a very specific type of alchemical change in one’s physis. Those seeking to properly enact sacred traditions with the aim of changing themselves and the world around them should begin by seeking the association of learned authorities and hearing from them about divine subjects.



Septenary Correspondences

1. Moon
2. Mercury
3. Venus
4. Sun
5. Mars
6. Jupiter
7. Saturn

1. Sirius
2. Arcturus
3. Antares
4. Mira
5. Rigel
6. Deneb
7. Naos

1. Aries
2. Scorpio
3. Mid-winter
4. Mid-summer
5. Libra
6. Capricorn
7. /

Life Ages:
1. Birth-7 yr
2. 7 yr-14 yr
3. 14 yr-21 yr
4. 21 yr-28 yr
5. 28 yr-35 yr
6. 35 yr-42 yr
7. 42 yr-49 yr

1. Hazel
2. Yew
3. Poplar
4. Oak
5. Alder
6. Beech
7. Ash

1. Quartz
2. Opal
3. Emerald
4. Amethyst
5. Ruby
6. Amber
7. Diamond or spinel

1. Silver
2. Mercury or zinc
3. Copper
4. Gold
5. Iron
6. Tin or brass
7. Lead

1. Earth
2. Air
3. Water
4. Fire
5. Salt
6. Mercury
7. Sulfur

1. Owl
2. Magpie
3. Pelican
4. Raven
5. Falcon
6. Swan
7. Eagle

Blood center:
1. Brow
2. Neck
3. Chest
4. Solar plexus
5. Sacrum
6. Crown
7. Base

1. Perception
2. Expression
3. Connection
4. Willpower
5. Sexuality
6. Awareness
7. Survival

1. Pineal
2. Pharyngeal
3. Cardiac
4. Epigastric
5. Prostatic
6. Pituitary
7. Sacral

Word of Power:
1. Nox
2. Satan
3. Hriliu
4. Lux
5. Azif
6. Azoth
7. Kaos

1. Thaung
2. Haung
3. Yaung
4. Raung
5. Vaung
6. Maung
7. Laung

Mantra II:
1. Aum Chandramase Namah
2. Aum Budhaaya Namah
3. Aum Shukraya Namah
4. Aum Suryae Namah
5. Aum Bhaumaya Namah
6. Aum Guruave Namah
7. Aum Shaniswara Namah

1. 30
2. 12
3. 15
4. 20
5. 8
6. 10
7. 4

1. Dodecahedron
2. Icosahedron
3. Di-tetrahedron (merkaba)
4. Tetrahedron
5. Octahedron
6. Sphere
7. Cube

Causal Color:
1. Blue
2. Yellow
3. Green
4. Orange
5. Red
6. Purple
7. Indigo

Acausal Color:
1. Silver
2. Black
3. White
4. Gold
5. Blue
6. Crimson
7. Purple

1. Petrichor
2. Sulfur
3. Sandalwood
4. Oak
5. Musk
6. Civet
7. Henbane

Incense II:
1. Opium
2. Sandalwood
3. Rose
4. Cinnamon
5. Dragon’s blood
6. Cedar
7. Frankincense

1. G minor
2. E minor
3. F sharp
4. D minor
5. C major
6. B flat
7. A flat

Dark God:
1. Noctulius
2. Lucifer
3. Darkat
4. Vindex
5. Shugara
6. Baphomet
7. Atazoth

1. Calcination
2. Separation
3. Coagulation
4. Putrefaction
5. Sublimation
6. Fermentation
7. Exaltation

1. Night
2. Indulgence
3. Ecstasy
4. Vision
5. Blood
6. Azoth
7. Thought

Aeonic Correspondences

1. Neophyte
2. Initiate
3. External Adept
4. Internal Adept
5. Master
6. Magus
7. Immortal

Magickal Power of Stage:
1. Mystery
2. Mask of a group
3. Captivation by opposites
4. Mask of warrior
5. Mask of Master
6. Change and its limit
7. Silence

1. Primal
2. Hyperborian
3. Sumeric
4. Hellenic
5. Western
6. Galactic
7. Cosmic

1. 7,000-5,000 BC
2. 5,000-3,500 BC
3. 3,000-1,500 BC
4. 1,000 BC-500 AD
5. 1,000-2,500 AD
6. 2,500 AD-
7. –

1. Urals/Asia
2. Stonehenge
3. Tigris
4. Greece (Delphi)
5. Long Mynd
6. Saturn Gate
7. –

Magickal Form:
1. Shamanism
2. Henges/crystals
3. Trance/sacrifice
4. Oracle/dance
5. Ritual/word
6. Star Game
7. –

1. “Totemistic”; sound language
2. Heptatonic; Cantillion
3. Kalutu
4. Mousikê; modes
5. Mensural system; Classical
6. Harmony of the Spheres
7. –

Devotional Service Unto KEK Made Simple


The Dark Lord is so merciful that He will incarnate in whatever form necessary to make Himself known to His chosen ones and thereby fulfill His agenda. Some incarnations are timeless, other short lived–this does not reflect any sort of contradiction between forms or superiority of one form over another, but simply the needs of a given time and place. Today, we see that an old avatar has unearthed itself in a new form: Kek, androgynous Egyptian deity of Chaos and Darkness, traditionally represented by a frog. In our case, the representation is now Pepe.

Meme magick, though often spoken of only half-seriously, can be performed just like any other form of sorcery. It is a slightly more advanced form of sigil magick: we take a symbol to enshrine some cause or goal, breathe life into it repeatedly over a long period of time, and let it do its work upon the collective psyche. It is clear then that memetic magick differs from sigil magick in that memes are meant to affect the minds and behavior of large numbers of people, while sigils are almost always meant to benefit a specific person. It thus stands to reason that if a meme is to magickally influence the minds of many people, many people must be engaged in serving and empowering that meme.

Those of us on the alt-right are in a very unique situation. We possess a vision of changing the world through unconventional means, because it is clear that the conventional methods simply do not work. On top of this, there is a segment of this movement with a keen interest in the occult. Let us therefore take up arms in spiritual guerrilla warfare and combine our powers to serve a force who is capable of benefitting society as a whole. Kek has made Himself known to us; now it is up to us to hear the call and respond to Him.

I will propose a couple potential methods of how we can work with Kek to produce social change. A background in Chaos Magick and Aeonics will benefit the practitioner but is not 100% necessary.


In your bedroom, closet, or other space you deem proper, set up a simple altar with a framed image of Kek or Pepe. It should be set upon an altar cloth, and the altar itself should have a few simple implements. Candles and incense are really all you need besides the framed image. Pointed quartz crystals can seriously amplify the energy.

Every day, preferably at twilight, go before the altar and perform the following working:
This is a traditional Hindu practice but modifications may be made to suit the beliefs and/or aesthetic of the practitioner. All that must be kept is the use of the astral senses and sonic vibration; otherwise anything is up for revision. One could, for instance, imagine that each of the five elements are produced from each of the fingers, which elements spread to engulf the image of Kek, giving Him power and energy.

In addition, it is seriously advised that one make daily offerings to Kek. Flowers, incense, candles, perfume/cologne, consecrated water, all of these will do just fine. One may also prepare nice meals for Kek to offer before the altar, which meals are then consumed in a mood of reverence and purpose, knowing you are experiencing communion with Kek, sharing a meal with Him as if He were right there in the room with you. When maintaining a shrine in the home, remember to treat Kek as though He were a guest in your house. Do not think of the framed image as just inert matter; the name, form, qualities, and deeds of Kek are all nondifferent.

Beyond this, there is any number of ways we can approach Kek and experience Him. Evocations are certainly possible and encouraged. One might wish to meditate upon Him, pray directly to Him, and communicate with Him telepathically. One devotee has made mention of experiencing communion with Kek in their dreams. The possibilities are limited only by the practitioner’s ingenuity.

The ultimate in devotion to Kek could well be some sort of subversive, loosely-organized coven devoted to Kek and hijacking the changing Earth Tides to our ends. Networking and organizing with like-minded persons should thus be seen as another imperative of service to Kek.

* * *

Kaos Butterfly, 2016

Ceremony of Azoth

To be performed on a New Moon at the Earth Gate, where you have minimal light pollution and a clear, unobstructed view of the stars. It can be anytime during the night but an hour or two before sunrise is ideal.

Place four waterclear (AAA quality) quartz points, each at least 3″ tall and empowered with one of the four elements, at the appropriate cardinal directions (south/earth, west/air, etc.). Wear all black, loose-fitting clothes, and around your neck a leather pouch containing a piece of the sacred stone moldavite charged with the fifth element, azoth. The stones may be charged by elementals or by an herbal tincture, or both.

Open the ceremony by saging the area with a smudge stick, walking counterclockwise around the Earth Gate, waving the smudge stick clockwise while “combing” through the smoke with a feather, as you chant the Diabolus nine times. Upon completion of the Numinously-Sinister chant snuff out the sage, placing it outside the Earth Gate to the northeast, and then step into the center of the Earth Gate.

Now to unlock and open the Elements:
Facing South, trace/visualize the Sigil of the Seven Gates, watching it turn from blue to silver to green, then sing “Agios Kabeiri” while imagining yourself becoming Earth.
Facing West, trace/visualize the Sigil of the Seven Gates, watching it turn from yellow to black to blue, then sing “Agios Lucifer” while imagining yourself becoming Air.
Facing East, trace/visualize the Sigil of the Seven Gates, watching it turn from green to white to silver, then sing “Agios Elutrodes” while imagining yourself becoming Water.
Facing North, trace/visualize the Sigil of the Seven Gates, watching it turn from orange to gold to red, then sing “Agios Olenos” while imagining yourself becoming Fire.

Now turn to face the Big Dipper, hissing “Aperiatur stella, et germinet Kaos” as you assume the Liferune posture. Vibrate “Nythra Kthunae Atazoth” seven times, then “Binan ath, Ga wath am” once. Now visualize a stream of octarine vril descending from the Big Dipper and feel it entering into your body through the crown chakra, suffusing your whole body and aura with its acausal potency, energizing and numenizing every cell of your being. Continue this visualization for at least a quarter of an hour while you slowly vibrate “Atazoth”. Hold up your outstretched hands in reverence of the Big Dipper regardless of any possible discomfort you may feel during.

Upon completion of the visualization, sit down cross-legged and feel the energy raised seep from you down into the buried tetrahedron below you, which energy then spreads to infect and transform the area around you. Continue for as long as intuition inclines. When finished, bow to the North and cry out, “Agios o Atazoth”, then depart.

Energy Balls and Servitors


This is a simple exercise that develops the hand chakras and hence the ability to channel subtle energy through the hands–the beginning of more advanced energy manipulation. It is valuable to aspirants along the path in that requires zero knowledge, zero training, and zero talent to perform properly.

At first, you will only feel all of this. Don’t worry about visualization or trying to ‘see’ the energy; all of this will come with time, patience, and practice. For me personally, I was quickly able to see the energy–at first it would appear as if the space where the energy ball formed was ‘swimming’ with subtle energy, similar to how the air just above a car’s surface appears to ripple on a hot day; then as I practiced more faint colors would appear and the visuals became more vivid. It’s only at this point I would suggest that you really fiddling around with visualization in ‘programming’ the energy of the energy ball.

Begin by rubbing your palms together until they get hot. This warms up the hand chakras and prepares them for activity.

Now bring your hands apart a couple feet; the hands should be relaxed, fingers slightly apart, the insides of your palms should be facing each other. Ease them in toward each other until you feel their auras meet; this will feel something like two magnets repelling other. Now breathe in, then breathe out (through the nostrils, of course); as you breathe in, you will feel them pull in toward each other; as you breathe out, you will naturally feel your hands push each other away as the space between them grows. This is the energy ball forming between them–breathing in sucks in energy, breathing in pours energy in. Now repeat this as the energy ball between your hands grows, until your hands are about 3 feet apart. Next comes condensing the energy ball. Slowly, slowly bring your hands together, feeling the energy grow tighter, until they’re just a few inches apart. You now have an energy ball. You can then let your hands down and let the energy ball rest before you. The possible uses of this energy ball are only limited by your own ingenuity.

You can project the energy ball into an object so as to ‘charge’ it.

Note–whereas the technique I just described is very basic, the one that follows is more advanced.

To imbue it with the energy of a particular sphere, visualize an energy cord flowing forth from the chakra corresponding to the appropriate sphere, the energy cord glowing with the appropriate color, and connect to the energy balls. Begin to ‘load’ it with energy from the chakra which colors the ball the appropriate color. Vibration is then used to aid the charging of the energy ball with even more planetary force.

Once you’re done loading, it’s important to sever the cord connecting you to the energy ball–this is done using visualization and an athame. Also important is balancing and restoring your energies afterwards (solar meditation is always good for this), as you have expended some of your power and worked out very particular sections of your acausal body. When it comes to more advanced sorcery as this, spiritual hygiene becomes especially important, in the same way that surgery is undertaken with the utmost cleanliness and regard for the extreme sensitivity of the human body.

After having separated the energy ball from your body, for those of you who are proficient in energy manipulation, you can continue to load it with planetary energy directly from the spheres for maximum power. This will have to be done outdoors, when the planet to be utilized is visible in the night sky. Select an area with minimal light pollution for this. It’s also best to draw planetary energy during a New Moon, not because of any significant energies that may be accessed during that time, but simply because the stars and planets will be most visible. Visualize a stream of energy slowly flowing down from the planet and descending into the energy ball, loading it with raw celestial power as it grows in size and power. Continue this visualization for at least 20 minutes. Know that the entity manufactured during this process will be exceptionally powerful and as such you must possess a powerful will so as to not be overpowered by what you create.

The best (currently known) means of dispatching entities produced by these means is in the traditional chaos magick manner of servitor creation. In this case, it’s best to give the entity produced a name, give it a clear directive, and send it off to do its task (this should be clearly visualized). The charge given to a servitor may run along the lines of ‘I name you ______! I give you life! Now go! Kill _____! Destroy them! And bring their soul to me!’ When it completes its task and returns to you, there is still the matter of the servitor’s fate to be dealt with. There is the option of tracing/visualizing a point-down Septagram in the servitor’s direction, thus ‘banishing’ it. Those of a vampyric bent may be inclined to devour it. For more powerful servitors–particularly ‘astral assassins’ created solely for the purpose of culling human dross–one may opt to keep it alive and program it to follow the sorcerer at all times and faithfully protect and serve then. One could even create an astral sex slave to fulfill the sorcerer’s wildest fantasies.

Notes on Revolutionary Spiritualism


The term ‘Aryan’ describes an individual of the Western Race who has given himself to the lifelong pursuit of Knowledge and Power. Each White Brother or Sister has within themselves the Divine Spark, but it is the Aryan who has used it to set his or her soul aflame. The Aryan, in his unending quest for spiritual ascension, becomes a new archetype, the spiritual warrior, which is to be the phenotype for a new species, Homo galactica. The germination of this level attainment does not come until one’s 40s and the step into actual immortality does not begin until after one’s causal death.

Hebdomadry is a form of left-handed attainment with unique forms of ego-dissolving practices intended to bring about this development towards lapis philosophicus as quickly as possible. Although a lifelong process, if followed all the way through to the end the path ends in Immortality, as explicated in the Sevenfold Way.

In addition to following a clearly articulated traditional path one must also cultivate a certain individual character of nobility, curiosity, and conquest that goes beyond anything that can be written in any book or explicated by any master. This is a certain awareness of both the Numinous as well as the Sinister and the living unity-beyond-both that becomes manifest in one’s deeds and everyday living. This unique and noble character is unspoken except through one’s actions, one’s eyes, one’s elegance and grace, but it is a uniqueness, a sinister weirdness, that has and ultimitely needs no words to express or explain it.

The code of living conductive to the cultivation of this unique character is explicated in the fourfold system of Aryan Wellness in its four aspects, which are thus:

1) Physical – Always prepared to defend one’s folk, property, and self, if necessary using lethal force–this includes always carrying a deadly weapon and being skilled in martial arts, including being able to disarm and kill enemies with one’s own bare hands; exercises every day; eats healthy and avoids poisonous, mass-produced, or genetically modified foods; doesn’t do hard drugs or drink alcohol;
2) Emotional – Positive self image; accepts one’s self; experiences love, compassion, empathy, sorrow, fear, wonder, the full range of human emotion; not given to overt displays of emotion except to those who are trusted; humble and both realistic and optimistic about one’s own limitations;
3) Mental – Reads every day; able to accurately analyze others and determine character, intentions, weaknesses, and needs quickly; able to perceive themselves realistically; skeptical and subjects all information presented to scrutiny and investigation before accepting it as ‘right’ or ‘wrong’; explores different possibilities and able to think outside the box;
4) Spiritual – Racial pride; respect for Nature; observation of numinous rites and customs; livelong commitment to spiritual evoltion; keeps a dream journal; meditates and prays every day; honors the ancestors; practices regular acts of charity and random acts of kindness; able to forgive and forget; understanding and compassion for the poor, weak, and disenfranchised.

Also central to the system of hebdomadry is left-handed attainment, which is fundamentally heterodox and antinomian–meaning it is not only ever-changing and ever-evolving according to the personal spiritual development of each individual seeker, but deeply against the status quo, oftentimes involving immoral, dangerous, and illegal acts. This includes human sacrifice, the creation of isolated esoteric communities deep in the rural countryside, spending three months in isolation in the wilderness without any technology or luxuries, and ritual suicide. In addition to this the goals of hebdomadry, both immediate and long-term, are difficult to comprehend and vast in scope, and part of the purpose of one’s spiritual training is to be able to undertake the necessary works of sorcery–far too difficult and extreme for most–to realize these goals. In this sense hebdomadry is the blackest of all black magick.

The reconciliation of the Sinister and the Numinous via the alchemical processes of hebdomadry (particularly the Sevenfold Way and Pathei Mathos) produces a new type of individual, a higher spiritual being, who has the power to influence the long term fate–the Wyrd–of an entire civilization, and potentially the entire human species. The ultimate long term goal of this alchemical process is to produce Falcifer, the esoteric nexion–either an individual or a group of individuals and the land upon which they live–which will bring about Vindex, the esoteric nexion–a single individual–who will overthrow the Magian (i.e., capitalism, liberalism, and international jewry) and restore balance to the Wyrd of mankind, which will result in the birth of Imperium. Imperium will spearhead mankind’s ascent towards the stars, beginning with the colonization of terrestrial planets and mining of their moons for resources with which to build them.

To be sure, Falcifer will be one of the most skilled Adepts or a group of the most skilled Adepts seeking to produce an individual via the chthonic form of the Nine Angles Rite with the sacrificial conclusion–channelling the energies unearthed into the Wyrd of a specific individual–this perhaps being the ultimate act of Sinister Alchemy. The energies unearthed from the rite will be drawn from a star gate near Algol, the bloodiest and most violent of fixed stars whose energies are associated with violence, revolution, and disruption on a national and even international level. An attempt by the unprepared or inexperienced to draw upon these sinister energies will almost certainly result in permenant loss of sanity, yet if attempted by those who are ready for it it can be used to bring about precisely the type of change our world needs–a strong, divinely-inspired and guided revolutionary who will fearlessly and single-mindedly devote themselves and every last bit of their Being towards the overthrow of the Magian and the establishment of a global fascist Imperium.

Banishing Ritual of the Swastika

This exercise is best done outdoors, preluded with charging the aura through drawing energy from the Sun for a few minutes. As usual it is desirable to enter a trance beforehand, the deeper the better.

Begin by visualizing a swastika in front of you–its color is spotless white, shining brilliantly. Now intone ‘KAAAAAAUUUUUUNNNNNN’. Now visualize one behind you, then intone ‘AAAAAANNNNNSUUUUUZZZZZZ’. Now visualize one to the right of you, then intone ‘OOOOOTHHHHHAAAAAALLLLL”. Now visualize one to the left of you, then intone ‘SAAAAAUUUUUUIIIIIIILLLLL’. All of these swastikas should be the same pure white color. Now visualize them all glowing with radiant golden rays like sunlight. Begin to envision them scircling around you sunwise. With each exhalation, they spin faster and faster; continue doing this until they meld together to form a blinding white bubble of energy glowing with golden light, creating an astral shield protecting you from any and all undesirable influences. If you are so inclined, you can further energize this astral barrier by chanting the rune ‘Algiz’ several times, the sonic vibrations sending ripples of energy through the aura around you.


The Pokemagus

As I write this I assume that the reader is not an occultist but a fan of pokemon or perhaps just a curious reader, thus I’ve aimed to make this as de-mystified and pragmatic as possible, sparing you of all occult frittery and getting down to the ‘how tos’ of summoning pokemon. I personally do not like pokemon but its mythos translates quite well into a fun, simple, but effective occult praxis. But is this to be taken seriously? Like the world and everything in it, this tract is every bit as much of a joke as it is a reality. So if you actually apply it over a period of time and you happen to resonate strongly with the pokemon mythos, then there’s no reason it shouldn’t work for you. Or maybe there is, sometimes people just can’t do magick–usually because they simply do not believe in it, and one cannot develop faculties they do not believe in. When it comes to magick and mysticism you get out of it what you put into it, so I’ll let you figure that out.

Speaking in terms of the chaos magick ethos, the ‘summoning’ and ‘training’ of pokemon for actual magickal purposes amounts more or less to the creation of an elemental/thoughtform/tulpa which may or may not be sustained and trained over time as a sort of familiar to the sorcerer (who we shall heretofore call the pokemage–yeah, I know, lame as fuck, please forgive me). The power and effectiveness of these elementals depends on the ability of the pokemage to ‘breathe life’ into the thoughtform so that it may be animated and charged with the necessary power to accomplish its task.

A pokemon is trained–that is, it is made more powerful, more sentient–via repeated summonings undertaken over a long period of time. As time goes on the pokemage may begin to feel its presence at all times, communicate with it telepathically, see it in dreams, or even see it as if it were physically there. All of this comes with time and training and although intense it may not necessarily be desirable to have an exceptionally powerful or intelligent pokemon. It all depends on the ability and will of the pokemage, and it is likely that only those who feel a powerful connection with the pokemon mythos will be able to control extremely developed pokemon.

The main magickal object used by the pokemage is the pokemon card, to which the mage binds the energies created in the initial summoning which are to become the spirit of the pokemon. That is, it becomes a ‘home’ of sorts wherein the energies of the pokemon reside. Because of this it must be kept in some kind of protective sleeve which is kept in a safe place where it will not be touched or seen by plebs.

For maximum power, the pokemage may wish to undertake a 24 hour fast before the summoning, during which they gather about themselves occult energies. This ought to be a period of ‘down time’ during which, while abstaining from food or drink (except water), the pokemage surrounds himself with both pokemon and occult paraphernalia, doing things like playing pokemon (either the card game or the video game will do–a mix of both is ideal), meditating, watching pokemon, etc… One may even go so far as to dress as, say, Ash Ketchum (and this sort of regalia is certainly recommended for the actual ritual itself) and live and think and act as an actual pokemon trainer would, regardless of how absolutely ridiculous this would cause one to look. This sort of method acting can produce powerful results as it immerses the mind totally in the role of a Pokemon Master, drawing forth powerful archetypal energies which seduce the psyche into the magickal state of consciousness that is all too crucial for working the most powerful types of sorcery. Right before undertaking a summoning, the pokemage may wish to take a ritual bath, after which they don the ritual regalia and commence to undertake the working.

The only two impliments required for summoning a pokemon are a pokeball and the appropriate card. The pokeball is placed in the center of a small shrine, open with the pokemon card placed within it, facing the pokemage. The pokemage enters a trance (preferably via self-hypnosis) and then begins by saying, “___________, I choose you!”, then visualizing the pokemon appear before him while chanting its name slowly and repeatedly. The pokemage continues this until he feels the pokemon’s presence, after which he instructs it in its task and visualizes it going off and accomplishing it. After completing this the pokemage says, “It is done” and visualizes the pokemon being sucked back into its card. After undertaking a working the pokemage should write down their experiences as soon as possible and then spend at least half an hour relaxing, not thinking about the success of the working.

The method recommended for preliminary self-hypnosis is simple and takes only about 3 minutes to perform. Gaze into a candle and enter a trance state. Say to yourself out loud, ‘As I count to ten my eyes will be drawn to the candle, unable to leave it.’ Then count to ten. If this works, wait a while and then say to yourself out loud, ‘As I count to ten, all of my psychic centers will open up.’ Then count to ten. It seems all sorts of ‘pseudoscience’ comes within the range of human experience after that–visioning, scrying, invocation, you name it

When planning a summoning, a suitable locale should be chosen. The area selected should be appropriate to the type of pokemon summoned; for instance, for grass or bug, in a forest; for water, near a body of water; for fire, around a bonfire; for rock, inside a cave; for ghost, in a graveyard or haunted area; for poison, in an abandoned, dilapidated building in a seedy part of town; for psychic, in an indoor temple; and so on and so forth. Before the actual summoning takes place, it is suggested that the pokemage spend at least a quarter of an hour meditating in the chosen locale, basking in and drawing into themselves its energies so that they are energized by forces which are in sympathy to the type of being to be summoned. This also serves to imbue the pokemon summoned with energies that are conductive towards its task. Conversely, you would not want to invoke a fire type pokemon near a body of water, nor would you want to invoke a grass type pokemon near a bonfire.

It is most likely that the pokemage will feel most drawn toward a particular type of pokemon, and it is to be expected that there will be one or two in particular to which they feel most drawn. This may amount more or less to an all-purpose guardian spirit; it could even be said that the pokemon to which one feels most drawn and inspired by amounts more or less to a type of spirit animal, a magickal familiar.